Responsa for Bava Kamma 177:13
אמרי כל לגבי בעל ודאי מחלה ליה ואפסדיניה לההוא זבינא בידים לא אפסדינהו
Abaye further said: Since the subject of the [mere] satisfaction of a benefit has been raised, let us say something on it. The [purchase money of this] satisfaction of the benefit would belong solely to the woman. For if you assume that it should be subject to [the rights of] the husband, why could the witnesses not argue against her: 'What loss did we cause you, for should you even have sold the satisfaction of the benefit, the husband would have taken away [the purchase money] from you'? — R. Shalman, however, said: Because [even then] there would have been ample domestic provision.<span class="x" onmousemove="('comment',' As it is also for her benefit that the income of her husband increases. ');"><sup>12</sup></span>
Teshuvot Maharam
A. The decision of the judges that A must take an oath to the effect that he did not cause B to lose his investment by willful neglect, is correct. But if A released B's Gentile debtors (even though B gave A a blanket permission to do with his, B's, share whatever he, A, would do with his own), A must pay B as much as B's share was worth before A released the Gentiles. B must take an oath in the presence of the Gentile witnesses that he did not inform against A, in order to counteract the testimony of the single Jewish witness.
The question is signed by R. Yedidyah b. R. Israel.
SOURCES: Cr. 52; Pr. 699; L. 373–4; Mord. B. K. 96; Rashba I, 1096; Mordecai Hagadol, p. 258a. Cf. Moses Minz, Responsa 44; Isserlein, Pesakim 209.